Lenten Campaign 2008

drchris February 9th, 2008

Lend a hand to those in loneliness

The theme of the Penang Diocesan Lenten Campaign,  “Lend a hand” for this year is very appropriate and thought provoking  and it should to stir the hearts of the people to do something not just during this coming Lent season throughout the year.

The words of Jesus “I say to you, whatever you did for one of these least brothers of mine, you did for me” (Mathew 25:40) should be a reminder to us that Jesus dwells in those around us, especially the needy and the destitute. We will only be cheating ourselves if we say we love Jesus while refusing to lend a hand to those around us.

Many of us remember Lent as a time for fasting, abstinence, way of the cross, almsgiving and penance. Many too consider the Lenten campaign as a means of raising funds for the poor. We become very generous during this season and donate graciously towards this fund. These may nevertheless be some of the ways of observing Lent but there is much more to Lent than just donating generously for the poor and denying ourselves of some pleasures in life.

The Penang Office of Human Development (POHD) has rightly come up with the theme “Lend a hand” for Lent this year. It is a reminder for us that Lent is just not all about fasting, penance and giving alms. It surpasses all these and encompasses the offering of our hands of friendship and love to those around us.

Everyone around us is “poor” in some way as they are silently suffering from some form of ailment either physical or mental; serious illness,loneliness,loss of loved ones, financial problems, failures in career, failures in love,persecution,denial of basic rights and freedom, and the list is in fact endless. It should be our hands of friendship that could help to alleviate their suffering. We may not be in a position to totally eradicate their “poverty”, only God can do that, but I am sure we can do the little within our means to reduce their pain and agony. 

One of the things that caught my attention recently is the plight of the elderly. Elderly people are everywhere, in hospitals, in our parish, our BECs, in the homes of our relatives and friends, in the numerous homes for the aged, and very significantly in our own homes. It is sad that have become captives in their own homes by being solitarily confined.

These senior citizens could have had very successful lives when they were young but all of them succumb to the greatest fear of man as they advance into the twilight years of their lives – LONELINESS. Yes the fear of loneliness is the greatest fear of man, however great he could have been at the prime of his life. Many are lonely in their own homes despite being surrounded by children and grandchildren, as the latter have little time to spare for their old folks. They seem to have become totally irrelevant in the lives of the young.

Most of these elderly do not need our money, food or gifts on special occasions but what they really long for is our love, our touch and our company. Ironically we are willing to give them money, food, shelter, expensive gifts and elaborate nursing care but not the love and company they yearn for.

Let make this season of Lent the beginning of being more aware of the needs of those around us, especially those who are suffering in loneliness. Let’s lend a hand to someone who is lonely and at the brink of death. Let’s start with those lonely in our own families especially our elderly parents. Let’s be generous and gracious not just with our money but also with our precious time that money cannot buy.

We may be having a tough time ourselves coping with all the stresses in life to make ends meet. We may have terrible problems of our own to handle, with our spouse, our children, our work, our financial difficulties, our illness and so on, but amidst all these let us find some time for those who are gripped with the fear of loneliness, those in the twilight of their lives. If we can do that to one of these least brothers of His, we will be doing it for Him. 

Dr.Chris Anthony

Reflections on Ash Wednesday 2008

drchris February 9th, 2008

Ashes - a reminder of our mortal bodies 

Last Wednesday, February 6 2007, was Ash Wednesday. According the traditions of the Catholic Church it is a day of fast, abstinence, prayer and imposition of ashes on our foreheads. Unfortunately this year these traditions were postponed to a later date because of the Chinese New Year

 When I was a boy, I still remember the words the priest uttered when imposing the ashes on my forehead – “Remember man that thou art dust and unto dust thou shall return”. These words of my priest, though very meaningful did not touch me then at that tender age. When we were young, we were full of strength, energy and vitality. Death was appeared alien to us. We considered ourselves to be strong and invincible and we continue to enjoy life to the fullest.

 
Today being much older, inflicted with so many ailments and our vitality is rapidly draining away, we realize that death is some a real and imminent. We have already witnessed the death of many of our friends and relatives, some of whom were very dear to us. Today what my priest said on Ash Wednesdays becomes more significant.

The imposition of ashes reminds us, despite our social status, that we are all mere mortals and our physical bodies would perish one day. Today we may be alive with great power, wealth, beauty and strength but tomorrow our bodies may be reduced to dust. Reflecting on those words of the priest makes me realize that greed for material comforts is indeed foolish. In fact it is more important to cultivate the love of Christ that is within each and every one of us, which will bring everlasting rewards from God. 

Today we leave our jobs to fast, abstain and receive the ashes without fail, but has the significance of the act really touched us in the way it should? Many of us don’t even know what the priest is saying or doing. We receive the ashes because it is a trend which we have to follow. 

This is the reality of the fast moving world today, to follow the trend in order to be accepted into the system. There are rampant breaches of God’s laws - greed, lust, cheating, corruption, adultery and so on; in fact the list is endless. The sad thing is that   we are slowly but surely beginning to accept these “sins” as norms with total disregard to the teachings of Jesus. We are tempted to follow the trend and if we don’t we’ll be left behind in the social and economic competition. 

This is the real test of our faith and society in general today. As Christians can we say “NO” to this worldly trend and follow that set by Christ? Let’s pause a moment to reflect on the true meaning of the words that we hear every Ash Wednesday “Remember man that thou art dust and unto dust thou shall return”. May these words may give some strength and courage to say “NO” to the material trend that is fashionable today. May they give us some meaning in the direction we are heading in our own lives. 

Dr.Chris Anthony

Refections on Lent 2008

drchris February 6th, 2008

Lent,a time for self-sacrificing love called agape

Once again we are in the season of Lent. Today is Ash Wednesday but without the ashes as it the eve of Chinese New Year. Our Church, which is so strict with its rich traditions, is willing to give up its practice of fast, abstinence and imposition of ashes for the worldly celebrations of the lunar New Year. We don’t even have the usual evening mass to mark this very important day in the calendar of the Catholic Church. 

If the Church is so convinced that these traditions are so important in our worship, how can it give in to material demands? The contradictory stand of the Church at times really puzzles me; can man’s laws over-ride God’s? It looks like they can under certain circumstances.

When asked what the greatest commandment was, Jesus said, “‘Love (agape) the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” ( Matthew 22:37-41).

In keeping to this commandment,Jesus demonstrated his extreme form of love for us by dying on the cross.He has shown us the type of love we should have for God and for one another,not the love that we see in our material world today,but a love that is divine, unconditional, self-sacrificing, active, volitional and thoughtful.

This type of love has been described as agape, which is one of several Greek words meaning love.

As expounded on by Jesus, agape is a form of love which is both unconditional and voluntary; that is, it is non-discriminating with no pre-conditions and is something that one decides to do without compulsion.

This, self-sacrificing love for God and for one another is what Lent should be all about.

Lent takes us through a number of important events that should make us reflect on our lives to see whether we possess the type of love as propagated by Jesus himself.

It begins with Ash Wednesday, when the imposition of ashes on our foreheads reminds us of our mortal bodies. However rich and powerful we may be, one day our bodies will be reduced to nothing but dust. This should remind us that the the culture of greed that has inflicted us today is a folly. Instead we should strive to cultivate the love of Christ that is within each and every one of us.

The weekly stations of the Cross is a reminder that it is not enough to just to recollect the agape love of Christ for us but that we should also develop that love for one another. There is no way we can love Christ without loving those around us.

The act of washing of the feet on Holy Thursday is a demonstration of extreme humility by Christ; where the master goes down to wash the feet of his subjects. To many of us it may be just a ritual and even appear ridiculous but in actual fact it is a great lesson for us in life. Jesus is trying to tell us how we should treat one another, especially our subordinates and those less fortunate than us. As the followers of Jesus, do we have that humility and love for those below us?

Death on the cross on Good Friday is a reminder of the ultimate self-sacrificing love of Jesus for mankind. His crucifixion is the real act of agape. As the followers of Christ, we are asked to emulate that ultimate sacrifice of Christ. Are we prepared to do that?

We need not literally lay down our lives for others but surely we can sacrifice some precious possessions of ours - our time, energy and wealth for the betterment of those around us. At the same we can give up something which we all possess in abundance - pride, selfishness, ego, anger and greed which impede our endeavors to serve others.

Do we possess that love for those we encounter daily in our homes, the office and neighborhood?

Are we willing to forgive and offer our hands of friendship to those who hate us? Are we sensitive to the needs of others around us? Are we willing to go down to the level of the downtrodden to help them? Are we willing to patiently listen to those in distress? Are we willing and brave enough to speak out against injustice wherever it occurs?

Lent is a time for us to ponder on all these. It is a time for unselfish sacrifice of love, agape, not for our well-being but that of others.

Christ’s resurrection at Easter has given us the hope in our battle over “death”. Fasting, abstinence, prayer and rituals may be the tools in this battle but the key to victory over death is AGAPE..

Dr.Chris Anthony

 

 

Gandhi ,Jesus and Christianity

drchris January 31st, 2008

Gandhi ,Jesus and Christianity

Gandhi like Jesus remains a conscience in the hearts of men

January 30, 2008 was the 60th.anniversary of the death of one of the greatest personalities of recent times; Mahatma Ghandi.It is only proper for us to pay tribute this great man who is undeniably a saint of non-violence. He lived and sacrificed his life in defending that virtuous policy of non-violence. 

This is what he had to say about Jesus: 

“Jesus was the most active resister known perhaps to history. His was nonviolence par excellence.”

As Christians, who claim to be the followers of Jesus, very often we do not emulate Christ in real life. It may be timely for us to reflect on our lives to see how Christ-like we are in our daily living.

This is what Gandhi had to say about Christians:

“It is a first class human tragedy that people of the earth who claim to believe in the message of Jesus, whom they describe as the Prince of Peace; show little of that belief in actual practice.”

Though Gandhi’s views were influenced by his bitter experiences with the racist policies and hegemony of the powerful Christian British Empire at that time, his observations are nevertheless true to this day. He continued,

“Do not flatter yourselves with the belief that a mere recital of that celebrated verse in St. John makes a man a Christian. If I had to face only the Sermon on the Mount and my own interpretation of it, I should not hesitate to say, ‘O yes, I am a Christian.”

Today many of us have the misguided notion that to be a good Christians we must have a thorough knowledge of the bible. What about those who cannot read and write? What about those who are physically or mentally handicapped? Can’t they be good followers of Christ? Is reading and mastering the holy book is what Christianity all about? Jesus’ teachings are so simple and down to earth and I don’t think we need geniuses to decipher them. It is not how much you know the bible but rather how well you want to live the way Jesus wants us to.

Gandhi,a devout Hindu, appeared to have understood Jesus much more than many of us.He live a life more like Christ than may of us Christians. Lord Mountbatten, the last British Viceroy of India said Gandhi would go down in history as ‘on par with Buddha and Jesus Christ’, I cannot agree less with that statement and I even go a step further to say that the Mahatma was a modern version of Jesus.

Gandhi believed in the universality of God, “The Allah of Islam is the same as the God of Christians and the Ishwar of Hindus.” he said.  

This concept of the universality of God is something which is badly needed in today’s world where violence in the name of the Almighty is so rampant and is threatening to destroy the human race. It is also something we as Christians can learn from him; despite belonging to different faiths we are in fact all children of one God. 

We are so intent in fighting one another to claim superiority over our adversaries, man against man, race against race, religion against religion and nation against nation. We resort to all the resources at our disposal; powerful arms, violence and war, to achieve victory over our enemies. We justify the use of violence to protect our perceived rights.

But to the great man of non-violence “Victory attained by violence is tantamount to a defeat, for it is momentary.”

That philosophy he proved right when he single-handedly defeated the all powerful British colonialist, not by power and might but peace and love. Doesn’t his action resemble those of Jesus, whose love, humility, non-retaliation and forgiveness, brought him victory over the powerful Roman Empire?

Many of us today find it difficult to believe how a small, timid and frail looking man like Gandhi could dare to challenge the mighty British Empire. Just after sixty years we are finding it difficult to believe how Gandhi could have brought down the British Empire. As Albert Einstein, another great man and genius said ‘Generations to come will scarcely believe that such a one as this ever in flesh and blood walked upon this earth. 

Mahatma Gandhi may have left this world but his memories remain very much with us, alive and relevant .Like Jesus he did not possess power, position or wealth. His simplicity, integrity and a heart for fellow men, including the enemies, had touched many and he will remain a conscience in the hearts of men for generations to come

Dr.Chris Anthony

 

Parish Councils should be given due recognition

drchris January 24th, 2008

There is a need for more and open dialogue 

Bishop Paul Tan Chee Ing, S.J. in his opening address at the 2nd Parish Pastoral Assembly(PPA)of the Church of the Immaculate Conception,Johor Bahru,disclosed the role of the PPA. He clarified that all parish councils are advisory in nature and the decision-making and lies with the bishop of the diocese or in the case of the parish, with the parish priest.

This advisory role Parish Council is very clear and there is no dispute about that, although personally I feel it should have more executive powers in non-spiritual issues. This is especially so in a society whose demands have become very complex that need  to be managed more professionally with all the resources available. Fortunately today the Church is not short of qualified expertise in all fields.

This brings to mind the ongoing inquiry into the Lingam tape scandal. Our former Prime Minister, Tun Dr.Mahathir,in his testimony was so arrogant as to say that he need not give explanation to anyone on the choice of judges, even to the Chief Justice, who makes the recommendations to him. To him, he alone makes the final decision and owes nobody any explanation.not even the people.

Although the role of the Parish Council is only advisory, it is only proper that it be given due recognition and importance it deserves, which I am afraid may not be so in many parishes. It is very sad that there is little or no dialogue between the priest and the Parish Council in many places. The people have no qualms as to priest making the final decision, but he must give serious consideration to the views of the PPC and the people and provide proper explanations and justifications if he has to reject their proposals for whatever reasons.

Unsatisfactory management and unaccountable unilateral decisions by the parish priests in many parishes have driven away many talented members of the laity from active participation in the various organizations. If this continues I am afraid our Church will soon end up being just an institution that just carries out rituals and magic to cure the ills of mankind, rather than bringing the love of Christ into their lives.

It is timely for the Church to re-emphasize on the qualities of good leadership among the priests. A good leader is one who listens and respects the wishes of the people and is accountable to them in making any decisions. If he doesn’t then he will be no different from our own politicians, of whom we are very critical.

Dr.Chris Anthony

 

Resolution for New Year 2008

drchris January 8th, 2008

Let’s strive to become God’s ‘miracle workers’ among men

In my 2008 New Year message to my friends I wrote “let’s strive to become the ‘miracle’ workers of God among men, bringing a little joy to those in need around us”. One of my old friends sent me an interesting reply to my message” The miracle is within us to perform, the question is, whether we want to do it.”

My friend’s reply made me reflect on the willingness on my part to help others in need. It is very easy to say we must help others but how willing at heart are we to do that, especially when we ourselves are faced with numerous problems?

It has become customary for us to gather in churches, mosques and temples on New Year’s Day to pray for all sorts of favors for us, our family, friends and the nation as a whole. We ask for peace, good health, prosperity and success in all our undertakings in the year ahead. Will God grant all our favors? Does He answer our prayers in the way we want Him to? From my own experiences in life over five decades I can say that in most instances He doesn’t.

If we are waiting for God to work miracles to help us we would be sadly disappointed. He may not give us what we ask for but one thing is certain He grants us what we need in a particular situation through his “miracle workers” among us. Yes; we are to be His “miracle workers” among men.

We may ask how we can help others when we don’t have enough for ourselves. If only we look around and compare with others, we will realize the abundance we have in ourselves. Our energy, knowledge, skills, experience and wealth, however meager that may be are His gifts to us to be used for the benefit of all those we meet in our journey in life. As my friend says the miracle is within us to perform, the question is, whether we want to do it.”

Many of us are kind and generous and willing to help others in need but often we want the right conditions to prevail before we initiate that charitable act. Without even us knowing, we give all sorts of excuses to refrain from helping those in need.

Generally we have no qualms about helping those in need. We know they genuinely need some assistance but we tend to find excuses why they should be helped. These desperate people may be grouped into one of the following categories:

1. The lazy. We know that these people are in need of help but we refuse to provide the help because they are lazy and do not help them. We feel that by helping they will become lazier. We put up conditions that they work harder to earn our love and care.

2. Those with rich relatives. When we realize that those we help are neglected by their rich relatives we get upset and angry. We stop helping them as we feel they are taking advantage of our generosity. Are we right in doing so?

3. Setting a precedent. This is a common reason for refusing help to those in need. We know they need help and we are in a position to so but reluctant because we are afraid that we may set a precedent for future abuses by others. So we refuse aid even to those in desperate need for fear of the unknown future. Is it right for us to withhold help to those in need for fear of others?

What if Jesus had refused to come into the world to save us knowing that many of us will refuse to follow Him?

As we step into the year 2008,let us reflect on our attitude to our neighbor, by posing ourselves a few questions. How willing and to what extent are we willing to help our neighbor in need? Are we willing to go the extra mile, to inconvenience ourselves, in our endeavors to help someone? Do we impose conditions in our efforts to help others in need? Do we feel angry when we realize someone has cheated or taken advantage of our generosity?

Christ had shown us the extreme form of charity by willing to give his life for us, which may be impossible for us to exemplify, but we all possess something which we can offer to give. We know from his example that charity is boundless and it cannot be contained by imposing conditions. We should not hesitate help anyone, anyhow and at anytime when the need arises.We may not be able to totally overcome all the problems of those in need, but by our willingness and concern we may be able to at least touch them, if not cure them of their ills.

This new year, let’s resolve to become the “miracle workers” of God among people, in our own family, neighborhood, places of work and in our own communities. Let’s strive to touch someone in need with our charitable acts of love.

Dr.Chris Anthony

What is in a name after all

drchris January 6th, 2008

God is God whatever you call Him

The year 2008 began with much euphoria at the news that the annual permit for the publication of Herald,the Catholic Weekly in Malaysia, had finally been approved unconditionally. The unusually rare gesture of religious goodwill and tolerance by the government was described as a “wonderful Christmas present”. However this sense of euphoria lasted just four days when the cabinet intervened, as what can be described as a backward move,to ban non-Muslims from using ‘Allah’ to refer to their God.

Although it is commendable that the Herald is permitted to continue its Bahasa Malaysia section, the decision by the Cabinet to disallow the use of the word “Allah” by the Herald in its publications and by non-Muslims in general is deeply regrettable. It is not only a setback for religious freedom and integration in the country but may also be unconstitutional as is the refusal to renew Herald’s permit for such illegitimate reasons.

 

The word “Allah” is the description of the “One God” of monotheism for Jews, Christians and Muslims.It is not only for Islam and Muslims but for all three Abrahamic faiths. “Allah” is the same word used by Christian Arabs and Jewish Arabs in their Bible, centuries before Islam came.

The word “Allah” is being used by non-Muslims all over and I agree that it is not an exclusive right of Muslims alone. The non-Muslims in Malaysia, like Christians and Sikhs, have been using the word ‘Allah’ without any problem. It would be wrong for the government now to create an issue out of something which has been a non-issue all these while.What is their motive in wanting to refrain others from using that word?

However having expressed our deepest regret and displeasure,we must seriously consider the Prime Minister’s concerns that the use of the word ‘Allah’ by non-Muslims may arouse sensitivity and create confusion among Muslims in the country. The situation in Malaysia, as we all know, is definitely peculiar and sadly we had contributed to it a great deal by our own doing. We can argue that we are being denied our fundamental rights to the use of the word but we must also consider its implications in this country.

At a time when racial and religious differences are causing so much tension and anxiety among the people, will a public debate on the ‘Allah’ issue help to restore the much needed inter-religious harmony? I think it would only aggravate the fragile situation we have today. Our politicians,being opportunists as they are, will only be too happy to capitalize on the issue for their own advantage, especially with the general elections so near.

We are frustrated and tempted to react with anger and hate. Nevertheless as followers of Christ, it is relevant for us to recall the great lesson of our Master and Lord,Jesus, to offer the other cheek when struck on one. It is an opportunity for us to show them the true meaning of goodwill and tolerance. These virtues may appear to make us the losers in a material world governed by power and egomania but truth will definitely prevail as the ultimate victor in our struggle for justice.

Let us appeal against the cabinet decision and request for a full and extensive consultation of all religious leaders and faiths on the subject before a final decision is made. Let us thank the authorities for giving the much needed publicity for the Herald and continue to worship God by whatever names we are used to and comfortable with. After all what is in a name as God is still God by whatever name we call him.

We have many more pressing issues than being preoccupied with what name to call God. Some these include the declining morality among our youth, increasing divorce and family break-up, blatant abuse of power, inter-faith disputes, racial and religious discrimination. We also have our hands full with problems related to our own Church such as the dwindling participation in Church organizations, the failure of BECs, unprofessional administration of parishes, declining Christian education and so on.

Let us be more worried about the rapidly declining influence of the Church in the lives of peoples in the world especially the West. Christianity is losing its identity as the promoter of peace, love, humility, forgiveness, morality and a champion of the masses. Let’s spend more of our time and energy to address these problems that plague our Church in particular and Christianity in general.

Meanwhile let’s implore the Holy Spirit to guide the minds of all so that we can one day, regardless of our different religious believes, come together as the children of the one true God, to worship Him, addressing Him in any name we like.

Dr.Chris Anthony

 

Time to tell the truth

drchris December 27th, 2007

 A Christian tells Pak Lah the truth

Francis Siah |

Malaysiakini Dec 24, 07 6:55pm
THIS is the Christmas season - a time where peace to mankind and joy to the world should rightly reverberate around us.

At Christmas, Christians are reminded that Jesus Christ is the center of God’s plan for the world. His resurrection from the dead is further confirmation that Jesus is God’s Son who will deliver on every promise. Jesus in the stable is not a fable. And because the message of Christmas is true, the implications are enormous for all who believe.

As a Christian, I think that Christmas is truly one of the most joyous and blessed seasons in the year. Let me exhort all fellow Christians to open our hearts and let the One who was born in a stable in humility, died on a cross in love, and rose from the dead in power, enter in!

As a Malaysian, I must confess that there were times when I fear for the degradation of religious tolerance in our multi-religious and multi-racial nation.

Two issues concerning Christians alone in recent days bear testimony to the fragile state of our so-called religious harmony which we have so proudly proclaimed to others but failed to commit ourselves to.

One is the ‘crucifix’ issue in our mission schools and the other which unfortunately cropped up during this joyous Yuletide season is the use of ‘Allah’ in the Catholic weekly, the Herald.

Indeed, these are difficult and trying times in the country and it is really up to us, Malaysians, how we wish to view these controversies and how we can best resolve them.

Stepping away from the Christian issues for a while, I have to say that I am somewhat disturbed by the actions and demands perpetuated by the Hindu Rights Action Force (Hindraf). While the concerns of the group and the Indian community in the country may be legitimate, it is Hindraf’s way and style of doing things which border on the extreme that is worrying.

Miba story warms the heart

However, out of the Hindraf issue, something positive has also emerged and it is this that truly warms my heart.

The Malaysiakini report of Malaysian Indian Business Association (Miba) president P Sivakumar’s hard-hitting speech during the special meeting between Indian non-governmental organisations and Prime Minister Abdullah Ahmad Badawi caught my attention this past week.

According to Sivakumar, at the onset of his speech, he sought permission from Abdullah to speak without fear or favour and to tell him the truth.

To this, he said, the premier replied, “Yes, please tell me the truth.”

The Miba president then laid bare the plight of the Indian community and in certain instances also told Pak Lah that his administration’s policies have marginalised the Indians.

Sivakumar said he wrapped up his speech by apologising to Abdullah if he had offended the latter with his remarks.

According to him, the premier replied: “Not at all, Thank you for telling me the truth.”

Pak Lah is known as a deeply religious man and it is this virtue, more than anything else, that endears him to many Malaysians. He is expected to understand first and foremost the issues and concerns of the multi-religious facade of the citizenry he governs as the prime minister. It has been said that Pak Lah knows no politicking when he deals with religious matters. I hope that they are right.

In this context, I feel that Christians in Malaysia should also be open and tell the prime minister the truth whenever there is an opportunity to sit down with him at the conference table.

By and large, Malaysian Christians are a very tolerant lot. The clergy among the main Christian denominations with roots in this country are forbidden by their religious calling from partaking in active politics and this does make any sticky situation somewhat easier to resolve.

Now, let’s concentrate on the ‘crucifix’ issue.

Those who had their early education in mission schools in the country will probably share my sentiments. The schools started by Christian missionaries on our shores more than a century ago had only brought good tidings to education in this country.

Because the Christian missionaries were trained educators and educating the young was their vocation, their only desire and mission was to bring up ‘wholesome’ students. They succeeded and many Malaysians today are better off because they had benefitted from the knowledge imparted by the missionary educators.

Today, in the absence of these foreign missionaries, the local Christian clergy assisted by lay teachers are running these mission schools and most are government aided. Credit is due to the government for continuing to fund these schools. But the stature, status and wholesomeness of these mission schools have remained as they rightly should be.

As a product of the Christian mission school, it is only natural for me to come to the defense of my alma mater if any attempt, subtle or otherwise, is made to upset the equilibrium or change the status of these schools.

But the education I received from the Christian missionaries of yesteryears had also taught me not to blindly criticize others for their wrongdoing but to understand and reason with them in a sober manner as to why they acted as they had.

Barisan Nasional MP Syed Hood Syed Edros who suggested that crucifixes be removed from mission schools has explained that he was merely raising public concern. He said he raised the issue in Parliament in order to get clarification from the Education Ministry.

The MP for Parit Sulong had on Oct 29 suggested that crucifixes in mission schools be removed and church influence over these schools be stopped.

He said he was “ashamed and disappointed” that schools in an Islamic country like Malaysia are still under the control of churches and that they display icons like crosses and statues.

However, he told reporters later that he did not raise the issue in bad faith but had merely raised the “grouses of the public”.

Let me dissect the MP’s remarks. I don’t wish to jump to conclusion and blast him for his uncalled-for remarks immediately, even though I feel very unhappy about it. Let us look at the matter rationally.

Firstly, Syed Hood’s role as an elected representative of the people has to be recognised. His duty is to bring up the people’s problems and issues to the legislature. First point to him. Bravo!

Is the Parit Sulong MP sincere?

However, on a matter as religiously sensitive as touching on the removal of a holy symbol - the crucifix - Syed Hood, as a people’s leader, should have immediately explained to those who queried on the matter (if indeed that was true) that due respect must be accorded to the religious beliefs of others. He could have settled it there and then instead of bringing it up in Parliament. I’m sure this is not the first time that such a matter was brought up. Surely, as an MP, Syed Hood should be aware of issues that have been deemed sensitive in the past and avoid harping on them.

This is where I doubt the MP’s sincerity in bringing up an issue that is smacked with religious sensitivities. The general election is dawning and the guy may want to score some political points in order to get noticed. This could be true for I have not heard of Syed Hood Syed Edros (Robin Hood, yes) if he had not brought up the ‘crucifix’ issue.

And by the way, who is he (an ordinary MP) to say that he is “ashamed and disappointed” that schools in an Islamic country like Malaysia are still under the control of churches and that they display icons like crosses and statues.

I’m sorry but I have to tell the MP that he is too ‘small’ to talk about such matters. Wait until he becomes the prime minister (which I doubt he ever will) and have an audience with the Pope - then he can tell the Holy Father that directly and resolve the matter bilaterally with the Vatican.

If not, then I suggest that he keeps such remarks to himself for they are ‘harmful and dangerous’ in our multi-religious society - one we have worked so hard to proudly protect and nurture.

Indeed, Minister in the Prime Minister’s Department Nazri Abdul Aziz’s warning that action would be taken against Syed Hood if a police report is lodged regarding his remarks is most timely.

However as a Christian and eternally proud to be a product of a mission school, I am ready to forgive Syed Hood for his attempt at political heroics.

He had since explained that his intention was misunderstood and he always respect other races and religions. The MP also said that, in life, one has to make mistakes and learn from these, and if he has made one, then it can still be rectified.

Okay Mr MP. You are forgiven but please don’t ever bring up the matter again.

This is also my plea to others, particularly to one group of people whose leader is so proud of brandishing his almighty keris. Let me advise them that race, like religion, is about one’s faith. And faith, if it is strong, can never come under threat from others. So let’s stop playing politics with race and religion and Malaysia will definitely be a better place for all.

Thankfully, the issue ended on a happy note too.

Reacting to the matter, Deputy Education Minister Noh Omar said that Christian missionary schools would be allowed to display crosses and there was no reason to take down the religious symbols.

“We will continue with the current practice, which is a tradition started a long time ago,” he added.

If our prime minister wants to know the truth over the recent ‘crucifix’ issue -  that, in a nutshell, is the truth from a Christian in this country.

The ‘Allah’ issue in Herald

Much has been written and debated about the ‘Allah’ issue this week. I think this is a ‘non issue’ right from the beginning.

Unlike the ‘crucifix’ which is the supreme symbol of Christianity that all Christians should  protect and uphold, using the word ‘Allah’ is something Christians can do without and easily give way if certain quarters feel offended by it.

Let me attempt a suggestion to resolve the matter as a Catholic in total loyalty and obedience to the  Archbishop of Kuala Lumpur, to whom the Herald permit is issued to.

My fellow Catholics and some of the more vocal members of the clergy can debate and argue with the Internal Security Ministry till kingdom come over the usage of ‘Allah’. But that is not going to resolve the matter.

If everything happen for a reason, then there must be a reason why the ‘Allah’ issue came up over this Christmas season of peace, compassion and forgiveness.

Lim Kit Siang (peace to our ever vocal Mr Opposition) has urged Pak Lah to overrule Deputy Minister Johari Baharom and rescind his ministry’s order to Herald to discontinue its Bahasa Malaysia section “so that Christmas Day this year will not be celebrated under a cloud of burgeoning religious intolerance.”

But the issue does not call for a political solution. Rather than stating that Catholics are unhappy and Christmas this year is “celebrated under a cloud of burgeoning religious intolerance”, we should instead prove to others that Catholics are indeed a very tolerant people.

Here, let me exhort my fellow Catholics in the Archdiocese of Kuala Lumpur to heed the request of the Internal Security Ministry and refrain from using the word ‘Allah’ henceforth in its publication. Just continue with the old fashion ‘God’ and ‘Lord’ which is perfectly understood by all. Then, there is the alternative of using the Hebrew/Jewish ‘Yahweh’ or the Latin ‘Deus’.

At times, it’s better to show and prove just how tolerant Christians in this country are. It’s not an act of cowardice or fear of speaking the truth. It’s all about the true Christian spirit - “when you are slapped on the left cheek, turn to the right one if you know that you’ve done nothing wrong”.

Working as a journalist for a good part of my adult life, allow me also to advise the editors at the Herald to practise ‘sensible journalism’. I’ve come to accept long ago that ‘responsible journalism’ in this country means that editors also have to be politically correct at all times.

‘Sensible journalism’ is about toeing the line of those who think they are powerful and almighty - allow them to think so as long as we know deep in our hearts that the Herald is about serving the Heavenly Lord and continuing to bring the Good News to all who believe.

If the permit is still there and Catholics can continue to have access to news and views about the local church via the Herald, what is the point in prolonging a non issue as the usage of ‘Allah’.

Remember, ‘responsible journalism’ in this country means being politically correct at all times and if we cannot agree on political correctness, then the option is ’sensible journalism’ which allows others to think they are powerful and almighty as long as we can continue with our religious duties which is paramount.

It’s okay to let a few holier-than-thou guys in the Internal Security Ministry win. Our greater service is to our Lord, Master and Saviour.

So Pak Lah, this is the truth from a Christian as far as these recent controversies go. You are noted as a deeply religious person - so make me, a Christian, believe in your fairness and justice, Pak Lah just as a Muslim would believe in those virtues of Allah.

Christmas 2007 - Reflections

drchris December 8th, 2007

Jesus is born but have we found Him yet?

Finding Jesus among the masses

Once again we are in the season of Advent indicating that Christmas is just around the corner. Many of us may remember the once popular hymn during this season, “Oh Come Divine Messiah” whose lyrics go like this:

Oh Come Divine Messiah

The world in silence waits the day

When hope shall sing of triumph

And sadness flees away


Yes, those days life was very simple as we waited in silence with full of hope that soon good will triumph over evil thereby ridding our lives of sadness. Those words were so meaningful and bring back pleasant memories of Christmas of the yesteryears.

Christmas is a commemoration of God’s coming to us. He came for all of us – believers and non-believers alike. His birth should bring us hope and triumph which would dispel the sadness from our lives. But after years of celebrating Christmas after Christmas many of us are yet to see that triumph in our lives and our hopes may be giving way to despair. Has the Messiah really come?

The real problem today is that we are waiting for God to literally come to us. We celebrate His birth just like that of any one of us – offering prayers, eating, drinking and making merry. We celebrate his coming into the world but we do not welcome Him into our hearts and lives. Yes, He has come into the world and is very much in our midst but unfortunately we refuse to recognize Him therefore fail to welcome Him.

By being born to poor parents in an environment of extreme poverty Jesus is telling us where He dwells - among the poor and the down-trodden, the sick and dying, the hungry, the oppressed and in those we love and even in those we hate. In short He is among the masses.

Amidst our celebrations this Christmas, let us pause a while to look around us to recognize that Jesus who was born into the world two thousand years ago. He is among us in every person and in every trial and tribulation we encounter in our lives. Let us take a moment to look around to recognize Him in those who do not have joy and peace in their lives. Let us do the little we can to alleviate the pain and misery in their lives. Let us do whatever we can to give them the hope that triumph will one day wipe out the sadness in the hearts.

We too, like Jesus, must have the humility to come down from our positions of comfort and power to meet Him in the people around us. If we isolate ourselves from the masses by building a fortress around us with all our wealth and power together with greed, selfishness and pride, then we can keep waiting for Jesus all our lives but it will only be in vain.

To us then His birth into this world, that is Christmas, will be just another day to celebrate, eat, drink and make merry. It will never become the day when hope shall sing of triumph and sadness flees away.

Dr.Chris Anthony

Why do we need so many formations and retreats?

drchris November 14th, 2007

Do they make us better Christians?

It has become fashionable in our Catholic Church to organize various retreats, formations, recollections, reflections, seminars, rallies, convention and so on for the clergy and laity alike. You may call them by various names but they all more or less refer to the same - gathering of Catholics to discuss and reflect on issues facing us. Most of the time these sessions bring no concrete results whatsoever in the end.

A lot of time, enegy and money are spent to organize these events and as such it may be pertinent here to ponder to see whether they bring any real benefits to us. Do they make us better Christians? 

We are told that these formations are vital to be a good Catholic. There are some who even go on to say that we cannot reach God without attending these formations. Are these really true? Formations are good and are intended to make us better Christians but how better do we become after participating in such activities? There are many among us who attend so many formations and retreats but when we return we continue with our old selfish ways, refusing to talk to others, neglect elderly and indifferent to those in need in our midst. 

The clergy too are involved in their own retreats. They are away 3 days a month on their monthly recollection. In addition to that, they have their retreats, off days and vacation. In most parishes the priests are away on leave one or two days a week. In fact in some smaller parishes there are those who take off as long as 3 days a week. During their absence there is no priest to cater for Eucharistic celebrations, final rites and anointing, confession and counseling. 

When the priests return from their monthly recollections, not a single word is uttered of matters that were discussed. It is as though they had attended some top security meeting of a secret society, which must be kept secret from even their own congregation. Despite the beautiful slogan, “We are the Church”, the laity is left completely in the dark as though they do not exist. Neither are there any positive changes in the attitude of the priests towards their job and the parishioners after every retreat or recollection.

Talk to any priest today, his main grouse will be that very few parishioners are coming for mass and participating in the various organizations. On the other hand, at the BEC meetings more than 90% of parishioners will complaint that their priests do not visit them. In fact these days many complain that their priests have lost touch with the people and are not interested to know their parishioners.

The people, being more educated and well versed in many fields, are not happy with the lack of dialogue and openness in the management of the parish. Their knowledge and skills are not appreciated let alone utilized. 

It is sad that slowly this indifferent attitude of the clergy towards the people is slowly being accepted as a norm. As the Eucharistic celebration forms the crux of our faith, our priests consider themselves as indispensable. They are happy to say mass, consecrating the bread and wine and nothing more. All other duties are being designated to the laity with the excuse as they do have the time as they are in short supply.

With the rapid scientific and socio-economic changes in the global world today, it is time for our bishops and clergy to review their strategies in building the Kingdom of God in our midst. Are they really serious in their mission to build His Kingdom? How committed are they to this task? 

Recollections, formations and retreats are important but of greater importance is their commitment to mankind in the form of their congregation. Unless they identify themselves with the people there is no way they can build God’s Kingdom. Their retreats and recollections must bring them closer to the people,in whom God dwells, otherwise these retreats and formations would be just waste of time and money. 

Dr.Chris Anthony

 

 

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